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Yadegar-Sargis v. Immigration and Naturalization Service

U.S. Court of Appeals, Seventh Circuit

July 22, 2002


Petition for Review of an Order of the Board of Immigration Appeals. No. A71-849-557

Before Bauer, Ripple and Kanne, Circuit Judges.

The opinion of the court was delivered by: Ripple, Circuit Judge


Nazani Yadegar-Sargis, an Iranian, overstayed her visitor's visa, and, consequently, the INS in-stituted deportation proceedings against her. Ms. Sargis conceded deportability but sought asylum and withhold-ing of deportation. After a hearing, the Immigration Judge ("IJ") issued a ruling in which he denied asylum and with-holding of deportation but granted Ms. Sargis voluntary departure. The Board of Immigration Appeals ("BIA" or "Board") affirmed the IJ's decision. Ms. Sargis now seeks further review in this court. For the reasons given in the following opinion, we must deny the petition and affirm the decision of the Board.



We begin by setting forth the basic facts from the administrative record before us. *fn1 Ms. Sargis is a seventy-one year old native and citizen of Iran. An Armenian Christian, she first began to experience difficulties in Iran when the Ayatollah Khomeini came to power. According to Ms. Sargis, the new government forced her husband to retire from his job solely because he was Armenian. He found another job with a foreign construction company; however, that company eventually shut down. Ms. Sargis testified that her husband was unable to find other work because he was Armenian and Christian. The government, however, did give Ms. Sargis' husband his pension.

At the time that the Ayatollah overthrew the Shah, many Armenian schools were closed. Those that remained open were forced to teach Islam and to accept Moslem students. At that time, Ms. Sargis and her husband sent their only child, a son, to live in Italy where he could study in an Armenian school and would not have to learn the Islamic faith.

After Ms. Sargis and her husband sent their son abroad, government soldiers came to their home in Tehran looking for him. Several times government agents interrogated her and her husband and took her husband to the Komiteh *fn2 for further questioning. Ms. Sargis believes that these intrusions aggravated her husband's heart condition-a condition of which the agents were aware. Ms. Sargis' husband died from his heart condition in 1988, and the government stopped sending agents to her home after his death. After her husband's death, Ms. Sargis did continue to receive his pension.

Ms. Sargis stated that she suffered other hardships because she was Armenian. Specifically, she had difficulty obtaining food. After waiting hours in food rationing lines, she often was forced to the end of the line or told there was nothing for her because she was Armenian. When fellow Armenians objected to this treatment, they were beaten or told to leave the country. Ms. Sargis was forced to change her diet and obtain food through the black market because of these actions.

Ms. Sargis also was forced to wear the Islamic garb. Twice she was approached by the police and was cited for not following the Islamic dress code. Her niece, who lived with Ms. Sargis at the time, was spray painted by Islamic extremists when she went out in public without her scarf to cover her face. *fn3 Although Ms. Sargis opposed the dress code, after this incident she complied out of fear for her safety.

Ms. Sargis also testified that government agents were stationed at the front gates of her church and hassled young girls and women as they entered church; specifically, they would "complain about your hair or something." A.R.82. When the women came out of church, government agents sometimes would take the women for questioning and "if you have a cross . . . on you, and they'll just grab the cross and throw it or something." Id.

After Ms. Sargis' husband died, she left Iran and entered the United States as a visitor for pleasure on August 30, 1991. She has remained in the United States since that time and has resided with her niece outside Chicago.

Ms. Sargis' son now lives in Italy. She has one sister and two nieces who reside in Chicago. She no longer has relatives residing in Iran.


Ms. Sargis was placed in deportation proceedings on July 2, 1993. At the hearing before the IJ, Ms. Sargis and her niece testified to the facts we have set forth. After hearing the testimony and reviewing the submitted documentation, the IJ denied Ms. Sargis' application for asylum.

The IJ characterized Ms. Sargis' claims as based on her religion and her gender:

The respondent's contention is that she has a genderbased claim, namely, she felt compelled to wear an Islamic or Moslem dress, the hedjab, because she feared the consequences if she did not, that wearing this dress was contrary to her religious beliefs and practices, particularly to her Armenian Christian faith, and as a result of this compulsion by the state and by society she was denied the free practice of her religion. A.R.34.

The IJ further noted that "[t]he respondent in fact did wear the dress. She was never harmed on any occasion because of what she wore. She was never arrested or imprisoned or even harassed by non-governmental authorities at any time. She did attend church." Id. at 35. Consequently, the IJ concluded that Ms. Sargis' experiences did not rise to the level of persecution. The IJ, however, did grant Ms. Sargis voluntary departure.

The BIA affirmed the IJ's opinion in its entirety. The BIA characterized Ms. Sargis' claim as persecution "by fundamentalist Muslims in Iran due to her religious beliefs as a Christian Armenian, and due to her refusal to comply with the traditional Muslim dress code." A.R.2. The BIA first evaluated Ms. Sargis' claims of past persecution. The BIA characterized persecution as an "extreme concept" and stated that Ms. Sargis' experiences in Iran did not rise to this level. Id. at 3. In making its determination, the BIA acknowledged that Ms. Sargis had been forced to wear the Muslim garb for fear of being attacked, that she had suffered discrimination with respect to food rationing because she was Armenian, and that her son was forced to go abroad to study his native language and culture. Although "deplorable," these incidents constituted harassment, not persecution. Id.

The BIA also found that Ms. Sargis had not established a well-founded fear of future persecution. Again, the BIA acknowledged harassment and discrimination by the Iranian government against Christians, but held that it did not rise to the level of persecution. The BIA similarly rejected Ms. Sargis' argument that she would suffer persecution on account of her membership in a social group "consisting of Christian women who fear the threat of persecution for failing to conform to the dress code imposed by Islamic laws." Id. The BIA acknowledged that the women who shared this plight may qualify as a particular social group for the purposes of asylum law:

To the degree that the respondent and other women in her proposed group oppose the dress code because they feel it is an imposition of the Islamic religion on them, we would find the members of this group should not be required to change their opposition because it is fundamental to their individual identities or consciences. Id.

The BIA nevertheless rejected Ms. Sargis' argument that she would suffer persecution because of her membership in this group:

[W]e note that the respondent always complied with the dress code while living in Iran, and she has indicated that, if returned to Iran, she would continue to conform to the dress code. Despite the Islamic dress code, the respondent continued to practice her Christian religion in Iran. The respondent has not testified that she will willingly oppose the Islamic law by refusing to wear the required clothing. Thus, we do not accept that the respondent's actions reflect that her opposition to the Islamic law is fundamental to her individual identity or conscience. Therefore, the respondent has not established her membership in the particular social group. Id.

Ms. Sargis timely sought relief from this court.



"Asylum eligibility 'is a factual determination which we review under the substantial evidence test.' " Petrovic v. INS, 198 F.3d 1034, 1037 (7th Cir. 2000) (quoting Sivaainkaran v. INS, 972 F.2d 161, 163 (7th Cir. 1992)). "We shall disturb the BIA's findings 'only if the record lacks substantial evidence to support its factual conclusions.' " Ambati v. Reno, 233 F.3d 1054, 1059 (7th Cir. 2000) (quoting Malek v. INS, 198 F.3d 1016, 1021 (7th Cir. 2000)). This court may not reverse the BIA's determination simply because it would have decided the case differently. See Anton v. INS, 50 F.3d 469, 472 (7th Cir. 1995).

Congress has given the Attorney General discretion to grant asylum if an applicant qualifies as a refugee under 8 U.S.C. § 1101(a)(42)(A). The Immigration and Nationality Act ("INA") defines "refugee" as

any person who is outside any country of such person's nationality . . . and who is unable or unwilling to return to, and is unable or unwilling to avail himself or herself of the protection of, that country because of persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion . . . . 8 U.S.C. § 1101(a)(42)(A).

In order to qualify as a refugee, the asylum applicant must establish that he has a well-founded fear of future persecution based on one of the statutorily protected categories. An alien may establish fear of future persecution in one of two ways. See Marquez v. INS, 105 F.3d 374, 379 (7th Cir. 1997). First, he may establish that he endured past persecution. See id. If he meets this requirement, there is a rebuttable presumption that he has a well-founded fear of future persecution and therefore should be granted asylum. See Asani v. INS, 154 F.3d 719, 722 (7th Cir. 1998). Alternatively, the asylum applicant may come forward with evidence that he will endure persecution if returned to his country of origin. See Marquez, 105 F.3d at 379.


We first address whether the record supports the determination that Ms. Sargis has failed to establish that she has suffered past persecution on account of her Armenian ethnicity and her religious affiliation.

In this regard, Ms. Sargis points to the fact that, when she lived in Iran, she was forced to the end of food rationing lines, that guards were posted at her church and harassed women as they came in (and took some for questioning when they departed) and that she was forced, under threat of imprisonment or bodily harm, to wear the Islamic garb.

Although "persecution encompasses more than threats to life or freedom," Tamas-Mercea v. Reno, 222 F.3d 417, 424 (7th Cir. 2000), such actions must "rise above the level of mere 'harassment' to constitute persecution," Sofinet v. INS, 196 F.3d 742, 746 (7th Cir. 1999). "Types of actions that might cross the line from harassment to persecution include: 'detention, arrest, interrogation, prosecution, imprisonment, illegal searches, confiscation of property, surveillance, beatings, or torture.' " Begzatowski v. INS, 278 F.3d 665, 669 (7th Cir. 2002) (quoting Mitev v. INS, 67 F.3d 1325, 1330 (7th Cir. 1995)).

Ms. Sargis undoubtedly has endured harassment and hardship in Iran on the basis of her ethnicity and religious affiliation. She has been confronted by police because her dress did not conform to the requirements imposed by the dominant religion, interrogated concerning her son and forced to the end of rationing lines. However, Ms. Sargis never was detained; she was not physically assaulted; she did not suffer extreme economic deprivation; nor was she the direct subject of a physical threat. We must conclude that, under our precedent, the evidence of record does not compel a finding of persecution. See Begzatowski, 278 F.3d at 670 (holding that being repeatedly forced into life-threatening situations constituted persecution); Asani, 154 F.3d at 725 (stating that "it is likely that the events described by Asani--being beaten resulting in the loss of two teeth, deprived of food and water, detained in a cell with no room to sit, and chained to a radiator--are sufficiently serious to rise beyond the level of mere harassment"). *fn4


Ms. Sargis also submits that the BIA erred in determining that she did not have a well-founded fear of persecution based on her membership in a particular social group-Christian women who oppose wearing the Islamic garb. She asserts that, if returned to Iran, she will suffer persecution on the basis of her membership in this group.

This court has held that "[t]o qualify for asylum based on group membership, an alien must: 1) identify a particular social group; 2) establish that she is a member of that group; and, 3) establish that her well-founded fear of persecution is based on her membership in that group." Sharif v. INS, 87 F.3d 932, 936 (7th Cir. 1996). The common characteristic that defines the social group "must be one that the members of the group either cannot change, or should not be required to change because it is fundamental to their individual identities or consciences." Lwin v. INS, 144 F.3d 505, 512 (7th Cir. 1998) (internal quotation marks and citations omitted).

Evaluating the evidence according to the standards set forth above, Ms. Sargis' first burden is to identify a particular social group. With respect to this element, we believe that Ms. Sargis has met her burden. Ms. Sargis identified in her brief the group of Christian women in Iran who do not wish to adhere to the Islamic female dress code. This group is virtually indistinguishable from social groups recognized by other circuits. See Fatin v. INS, 12 F.3d 1233 (3d Cir. 1993); Safaie v. INS, 25 F.3d 636 (8th Cir. 1994). *fn5

Ms. Sargis also meets the second requirement--she falls within this particular social group. *fn6 Furthermore, the consequences of failing to comply with the dress code--beatings, imprisonment, and being physically abused (such as having your lips rubbed with glass) clearly constitute persecution under the INA.

Nevertheless, we cannot say that the record before us conclusively establishes that Ms. Sargis has been persecuted on the basis of her inclusion within this group; certainly, the determination of the Board to the contrary cannot be characterized as unsupported by the record. In order for Ms. Sargis to qualify as a refugee, she also has to establish that complying with the dress code would, for her, rise to the level of persecution. See Fatin, 12 F.3d at 1242. When asked whether she objected to wearing the Islamic dress, Ms. Sargis replied that "[t]his is not our Armenian culture, its not our dress. We don't . . . we don't dress this kind of things." A.R.83. When asked whether she considered it a religious practice, she responded that "[w]hen they want us to wear the same thing that . . . as the religion wants . . . wants them to do, it's kind of forcing you to accept their religious . . . ." Id. Finally, in response to the question from her counsel whether she felt "that the dress code infringed on [her] religious practice?" A.R.85, Ms. Sargis responded, "Yes, its against my religion. I think that they tried slowly to take . . . to change us into Islam religion." Id. at 86. However, Ms. Sargis also testified that she complied with the dress code, id. at 91, and, because of her compliance, she was not stopped from attending church, id.

We do not believe that Ms. Sargis' testimony compelled a finding by the Board that complying with the Islamic dress requirements would constitute persecution for her. First, when asked why she objected to the dress, her first response was that it was not her culture. Second, although she testified that she believed that the dress code was a way to force Christians to conform to Islam, she did not testify that it violated a specific tenet of her faith. Finally, Ms. Sargis had complied with the dress code while she lived in Iran and, as long as she did so, was not prevented from attending church and practicing her faith. Consequently, because the evidence could be interpreted such that the dress requirements are not "abhorrent to [Ms. Sargis'] deepest beliefs," Fatin, 12 F.3d at 1242, we cannot say that the BIA's determination to deny asylum on this basis is without support in the record.

We faced a similar, although not identical, claim of persecution based on social group membership in Sharif, 87 F.3d 932.

In Sharif, the petitioner claimed that she would be persecuted upon her return to Iran on the basis of her status as a "westernized woman." Id. at 934. We accepted for the sake of argument that "westernized women" constituted a cognizable social group. However, the court determined that

Sharif is still unable to demonstrate a reasonable fear of persecution because of her membership in that group. There is no evidence to suggest that Sharif is either unable or unwilling to comply with Iranian law when she returns to Iran. Sharif has no history of objecting to Iran's social code. Nor is there any evidence to suggest that Sharif will voice her opposition to Iranian law when she returns. Id. at 936.

The court therefore concluded that "Sharif's inability to enjoy the freedoms enjoyed by American women does not equate with a threat of affirmative persecution by the Iranian regime based on Sharif's 'pro-western views.' " Id. *fn7


We are constrained to point out an additional matter that immigration authorities ought to consider before deporting Ms. Sargis to Iran. We take note of the very significant delay that this case experienced during the administrative process. Deportation proceedings first were instituted against Ms. Sargis in 1993. Today, almost a decade later, at the age of seventy-one, she faces deportation to a country in which, according to the record, she has no close relatives. Although we are bound by the record to sustain the Board's determination that Ms. Sargis will not be subject to persecution on the basis of her religion or social group, the practical reality is that, given her age and her attempt to remain in the United States, she cannot expect a warm welcome or a very easy life. In fact she probably can expect, given her age, a very hard life. Inasmuch as the difficulties that she probably will endure are age-related, the INS must bear significant responsibility for the situation. To the extent that there exist further steps that may permit this applicant to avoid these difficulties, it is, we respectfully suggest, the responsibility of immigration officials to give them very serious consideration.


For the reasons set forth in this opinion, we must deny the petition for review and affirm the decision of the Board.


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